... "I have seen the Lord" ...

In many ways I do not consider myself to be either special or different from any other human, and yet each of us in our own way is indeed very special in the eyes of our Creator.  This is Easter Sunday and we have gathered together this morning to celebrate the depth of the commitment and love of both Jesus and God. 

Jesus was willing to teach all of humanity how to rediscover the true depth of the relationships between God and creation.  He came here to help us find our way back into a closer relationship with our Creator.  He was willing to offer himself as a model of how we should be willing to extend ourselves for our brothers and sisters in this world.  And for many of us, last week was a chance for us to remember that Jesus was also willing to sacrifice himself in order for us to have a closer and deeper relationship with God, and so he was crucified and buried.  But death was not to have the last word.

In this morning’s reading from the Gospel of John [20:1-18] we once again have heard the story of the discovery of the empty tomb, the foot race between two disciples to the empty tomb, and then Mary’s personal encounter with two angles and then the resurrected Jesus.

I can only imagine how I would react if I were to go to the grave site of a close friend or a relative, and discover that it was not only open but that it was empty.  I’m certain that my first impression would be that either some nasty grave robber had dared to disturb this site; or that for some reason an official required that the body be exhumed for a medical examination.  And I can not even imagine how I would respond if missing dead individual in question was to then come up to me and ask, “Why are you weeping?  Whom are you looking for?”[1] 

 By the way, the fact that Mary did not at first recognize Jesus is not surprising to me.  I have in the past walked right by people that I’ve been trying to find.  It’s easy when they are not where you expected to find them, or dressed in the manner that you last saw them.

But when Jesus called to Mary by name … her eyes were opened, and she could see the real Jesus standing before her.  What joy must have filled her heart; Jesus was alive!  She must have wanted to embrace him because he had to tell her not to hold him … he had to go his Father … our Father … he had to go to God.  But he asked Mary to tell his disciples, “I have seen the Lord”![2]

The message of the resurrection of Jesus was first brought to his disciples by word of mouth.  Mary was the first to see the resurrected Jesus, and then she shared with the disciples.  The disciples believed her and shared the message of the resurrection of Jesus with others.  This passing of the witness of the resurrection of Jesus continues even unto this day. 

Most of us here today have in one way or another experienced the personal and powerful presence of God, Jesus, and the Holy Spirit within our lives.  But for most of us, our first knowledge of the resurrection event was through the word of mouth; someone told us about the resurrection.  Our’s is not a personal and private faith; rather we are called to give witness to the presence of God, Jesus, and the Holy Spirit.  We are called to give testimony to the vilidity of the teachings of Jesus.  We are called to share with all whom we meet that our lives have been affected by the teachings and the presence of God, Jesus, and the Holy Spirit.  But it is our choice … God has always given us the choice to respond with love and compation … or to turn our backs upon the teachings of Jesus.

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[1] John 20:15a NRSV

[2] John 20:18b NRSV

"... You also should love one another."

In our reading this evening from the Gospel of John [13:1-17 & 31b-35] we have heard the story that most of us know as “the last supper.”  This meal is to be the last meal that Jesus will be sharing with all 12 of his disciples before he is to be crucified.  In preparation for this last meal Jesus has washed the feet of his disciples, but we also have heard that Simon Peter asked Jesus to wash clean all of his physical body.  Jesus tells him that there is a responsibility for each of us to clean ourselves, and that Jesus was only interested in symbolically cleaning that part of his disciples that they could not keep clean themselves.

How often do we ask God to do for us what we truly should be doing for ourselves?  How often do we ignore our own responsibilities, and then ask that God or others take on these tasks?  How often do we, with a clear conscience, pretend that we are free of sin, and thus we can hold our heads and our pride high before God and everyone else?

However, we have also heard Jesus clearly telling his disciples, “Just as I have loved you, you also should love one another.”[1]  But do we love one another?  Are we honest with one another?  Are we willing to extent honesty to each other in a gentle and kind manner?

Do we willing encourage, embrace, and help one another?  Are we willing to make sacrifices for one another?  Are we willing to reach out to those who are different from us?  Are we willing to help those who might not look like us, talk like us, or worship like us?  

We know that we are human and that sometimes we make mistakes.  Sometimes we wonder if we are good enough to be a member of God’s family.  Do we really understand that God loves us?  Do we really believe that God loves us?  Do we really accept that God loves us?

Before we prepare to share with one another in a time of Holy Communion, I would ask that we spend a few moments remembering that Jesus washed the feet of all 12 of the disciples, that Jesus shared the bread with all 12 of the disciples, and that all 12 of the disciples shared in the cup.  Yes, the feet of Judas were washed.  Judas shared in the beard and the cup with Jesus and the other disciples.  The love of God is withheld from no one … the choice of rejection is left up to each individual.

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[1] John 13:34b NRSV

“Blessed is the one who comes in the name of the Lord!”[1]

In this morning’s reading from the Gospel of Mark [11:1-11] we once again have heard the story of the tumultuous and triumphant arrival of Jesus into Jerusalem.  Personal, I can only remember two such outstandingly public and yet deeply moving events in my own lifetime.  The first occurred when I was a senior in high school.  The entire football team, as well as close to 600 North Syracuse high school seniors, had been invited to be at the Hancock Airport one day to welcome New York Senator Robert Kennedy.  We ended up being only a small part of a very large crowd which was present that day.  The second such event in my memory occurred in the state of Georgia; my son was returning with his Company of Combat Engineers from their second deployment to Iraq.  At both of these events there was a lot of shouting, thunderous applause, and more than just a few tears.  It had also occurred to me that there had been a lot of planning and advanced notice in setting up these special events.

We know how it came to be that Jesus, his disciples, and the colt were all present for this triumphant and tumultuous parade into Jerusalem.  But have you ever thought about how the crowd formed?

Somehow the news that Jesus was coming into Jerusalem had reached at least a few of the individuals who lived either close by or directly in Jerusalem.  I’d like to believe that most of you would react the same way that many of these people had to have reacted.  Can you imagine what would happen if we were told that Jesus would be coming into our town at the beginning of the next day?

First, I would call every one of my family members.  Second, I would call everyone who was a member of my worshiping community.  And only then, if there was still time, I would begin inviting neighbors and even strangers.  If I knew that Jesus was coming, I’d be telling everyone that I came into contact with.

And what would I do if I ran into someone who then turned to me and said, “Right, Jesus is come.  But just who is Jesus?”  Now it’s my turn to share the stories; to share the truth with someone who has not yet heard about Jesus.  Maybe I could tell them about how Jesus called his disciples and they just dropped everything and followed him[2].  Or should I tell them about the time that Jesus spat into a handful of dry dust, made a paste, put it unto the eyes of a man who was born blind, and now the man could then see once more?[3]  Or should I tell them about how Jesus cured the man with leprosy?[4]  Or the woman who suffered from years of bleeding?[5]  Or maybe I should be telling them about the time that Jesus was walking on water.[6]  Or maybe I could share with them the story of how Jesus feed over 5,000 men, women, and children with just 5 loaves of bread and 2 fishes.[7]  Or maybe I could tell them that Jesus was the one who called Lazarus from the burial tomb.[8]

All of these stories are from the past, and though they are true, maybe the real truth that we need to share with those around us is the deeper truth of how Jesus has had a meaningful effect upon our own lives, the lives of our neighbors, and the lives of our loved ones.  Jesus holds for each and every one of us a deep and truly special meaning.  As Paul wrote to the worshipping community in Philippi, [Jesus is] “the name above every name.”[9] It is our calling, our challenge, and our honor to share with each other and with all of our sisters and brothers the stories of our faith and the actions of God within our lives.

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[1] Mark 11:9b NRSV

[2] Matthew 4:18-22, Mark 1:16-20, Luke 5:1-11, John 1:35-42

[3] John 9:1-7

[4] Matthew 8:1-4, Mark 1:40-44, Luke 5:12-14

[5] Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48

[6] Matthew 14:22-33, Mark 6:45-52, John 6:16-21

[7] Matthew 14:13-21, Mark 6:31-44, Luke 9:10-17, John 6:5-15

[8] John 11:43-44

[9] Philippians 2:9b NRSV

“Whoever serves me must follow me …”

In this morning’s reading from the Gospel of John [12:20-33] Jesus was clearly speaking to all of those who were around him, “Whoever serves me must follow me, and where I am, there will my servant be also.”[1]  Both his followers and those who were present to challenge him in this time of conflict had heard these words.  The real shame is that all too often these words of Jesus are glossed over by both those who would attempt to claim that Jesus was simply a fraud and those who would falsely claim to be the real followers of the teachings of Jesus.  You see it’s all too easy to claim that following Jesus is simple if you believe that the teachings are only about the relationships that are to exist between “true believers” rather than how we are being both encouraged and challenged to treat everyone in the world.  Being a Christian is much easier if we are asked to treat with love and justice only those who are exactly like us; the same race, the same nationality, the same language, the same gender, the same level of education, the same faith traditions … and the sad truth is that this list can go on and on forever. 

Humanity has been, and continues to be, all too willing to discriminate against those whom they have judged as not being among the chosen.   But as true Christians, we are each personally called to discover that both the teachings as well as the actions demonstrated by Jesus, his disciples, and his early followers within their daily lives are continuously pointing to a total restoration of a truly deeper relationship between God and all of humanity.[2]  This relationship restoration isn’t just to be between God and some chosen group of individuals; rather it is God who is calling on all of humanity to be in a true and deeper relationship with both God and with each other. 

In Paul’s Letter to the Hebrews [5:5-10], we also heard that “[Jesus] became the source of eternal salvation for all who obey him.”[3]  No mention was ever made of a restriction on this offer being established as to gender, age, race, ethnicity, color, wealth, occupation, faith or any other category of restriction.  The only restriction mentioned was that eternal salvation was offered to all who obey the teachings of Jesus.

We must be careful in our understanding of this call to action by Jesus; we are not talking about taking up one’s cross and heading for crucifixion, but rather we are called to live a life of serving Jesus.  Rather than being challenged to suffer punishment and isolation, we are being called to a life of real and active service.  We truly have been called to help restore the loving and compassionate relationship that should exist between not just ourselves and God, are rather we have been called to help in restoring the truly compassionate relationship between all of humanity and God.  This is the true goal of such service; we have been called to help in the restoration of our relationship with God, Jesus, and all of our Sisters and Brothers.

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[1] John 12:26a NRSV

[2] The New Interpreter’s Bible, Volume IX, Abingdon Press, Nashville © 1995, p.714

[3] Hebrews 5:9b NRSV

Do we really know John 3:16?

 

John 3:16 is for many of us the most famous verse of the entire New Testament.  I can still recall with many pleasant memories when I was a high school student in the mid 1960’s playing football for the North Syracuse Central High School team, and seeing that someone up in the bleachers had the bold letters of “JOHN 3:16” clearly written on their poster.  I know that no one on either team had the jersey number 316 on their uniform, but it wasn’t until several months later that I was to discover the true meaning of this sign.  That following spring my father and I were watch a New York Yankee’s game when I noticed that same sign was in the crowd attending the game.  I asked Dad what the sign meant and he told me to look it up in the Bible.  I did.  That was the first time that I ever read this famous verse.

The truth is that there are many of us who have watched a number of professional or collegiate football, baseball, or basketball games over the years, and we have repeatedly seen the John 3:16 sign many times.  Some of us may have known what it referred to while others may have asked questions of family or friends.  Either way, the sign was effective.

I have also seen a much larger version of this sign which had written on it the following: “John 3:16 – ‘For God so loved the World.’”  To be honest with you, though it might be a “nice thought,” it really has no true depth.  In fact its real value might be in that it could draw the reader into a mode of deeper questioning.  How does God love the world?  How much does God do for the world?  What does God love less than the world?  What does God love more than the world?  And don’t I also have a deep memory of being told to not fall in love with this world and its ever changing values?  No, that statement is just too short.

We could make it longer; like the one on the front of our bulletin this morning: “For God so loved the world that he gave his only Son.”  This too is a common mistake.  First, that is not what John 3:16 really says; there is more to this verse.  Second, stopping here could imply that there is no action required on our part.  Does that mean that we can continue to sin as much and as often as we want?  Is there even a need for us to repent of our sins?  After all, Jesus has already made the ultimate sacrifice.  And while I’m asking these questions, let me add this one: Is there really a need for us to reach out to others?  After all, why should we make the effort if Jesus has already sacrificed himself for our sins?

So just what does John 3:16 really say?  “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but have eternal life.”[1]  It’s this second part of John 3:16 that I’m talking about today.  This is the part that may be the most important difference in what I and others have been talking about this morning.  God gave us Jesus so that everyone who believes in him would not have to perish, but rather those who truly believe in Jesus would have eternal life.

But what does it mean to “believe in him”?  Are just words required?  Is the only requirement that we stand in front of a congregation and state that we believe in Jesus?  Or is it a requirement that our actions also clearly demonstrates that we are true followers of Jesus?  I can assure you that a deeper and closer study of the complete works of the New Testament will help you discover the true answer that the life and teachings of Jesus and his Apostles have to offer.  The Christian Faith calls for the followers to believe that the promises made by God, Jesus, and the Holy Spirit are true and everlasting.

God has sent Jesus to us to help us understand the depth of God’s love, and to understand that we are also called to action … and not just to repeating words.

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[1] John 3:16 NRSV

“… God’s foolishness is wiser than human wisdom …”

I think that it is important for me to share with you just exactly what I believe that Jesus was so upset with in this morning’s reading from the Gospel of John (2:13-22).  I mean seriously; can you imagine coming into our Church, our sanctuary, or our fellowship hall and discovering that individuals have set up tables and displays, and that they are willing to sell to us cattle, sheep, doves, second-hand cloths, used household items, handicrafts, pies, donuts, or hot meals complete with fellowship?  Can you imagine discovering that there are also individuals here willing to exchange your Canadian, Puerto Rican, Mexican, or Chinese money into US Dollars?  Of course the truth is that each and every one of these individuals is not genuinely interested is making a “fair exchange;” after all they are here to make a living on each and every one of our completed purchases and/or exchanges.

Most of us would be outraged, and rightly so.  After all, unlike the temple that Jesus was entering into, we do not really practice making public sacrifices for our sins.  As United Methodist we believe that the forgiveness of sins is between God and each individual.  We also believe that Jesus has made the ultimate and only required sacrifice.

And yet, deep inside most of us believe that when we have done something wrong that we are somehow required to make some kind of sacrifice.  We know that we have to at least truly and humbly confess our transgression.  Sometimes not just to God.  Sometimes we are also led to confess to those that we have sinned against.  Sometimes there are additional actions which are required of us so that we can live with our own conscience.  Often the reality is that we can not undo the wrong that we have committed, but somehow we are deeply driven to seek true forgiveness no matter what the cost may be. 

Yes, I believe that Jesus was greatly upset with those individuals who had over the course of many years turn the house of worship into a house of profit.  But I also believe that Jesus was just as upset – and maybe even more – with those who quietly and willingly settled for an exchange of money rather than taking the true responsibility for seeking restitution for a transgression.  What kind of person would break one of the Ten Commandments, and then feel truly justified by simply paying $200 for a sheep that they turn over to a priest to offer as a sacrifice to God?  What kind of God would see this as justice?

And so Jesus was determined to clean out the Temple.  He once again wanted to make clear the real truth of God’s forgiveness; we can not buy God’s forgiveness, and we can not earn God’s forgiveness.  In truth the forgiveness of God is a gift given from God.  This should not be such a strange thought to us.  If we are willing to be honest with ourselves, then we will recognize that those whom we have forgiven are the ones whom we believe have made an honest apology.

To those who live a life revolving around the world’s rules – those whose beliefs are dictated by the flow of their current society’s every changing values – they will not understand what Paul wrote to the faithful community in Corinth (1^st Corinthians 1:18-25); “God’s foolishness is wiser than human wisdom”[1].  The choice is ours to make.  We can choose to follow the forever changing values of this world and it’s ever changing society, or we can follow the words of God and the teachings of the Holy Spirit.

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[1] 1 Corinthians 1:25a NRSV

Where are you setting your mind?

 

In this morning’s Gospel (Mark 8:31-38) reading we hear that Jesus has decided that it is now time for him to begin sharing with his Disciples and followers just what the future would have in store for him as well as what they should be preparing themselves for.  Jesus knew that he was going to have to suffer greatly.  He also knew and understood that both he and his teachings where already being openly and vehemently rejected by the orthodox religious leaders.  But then he crossed the line.  He began speaking to them about how he would be killed, and how he would then rise up again after three days.  It is not at all surprising to many of us that Peter had attempted to take Jesus aside so that he could rebuke Jesus.  Nor is it at all a surprise to any of us that it was Jesus who ended up rebuking Peter.

When we read this story, when we study this text, it is so easy for us to see why Jesus would identify Satan as the real source of the conflict.  We know that Jesus is not really claiming that Peter is Satan; rather we know that Jesus is identifying that the real source of the Peter’s actions is being driven by Satan.  And yet it is often so hard for us to identify when Satan is being an active force within our own lives and actions.

Remember that it is Jesus then who tells Peter, “For you are setting your mind not on divine things but on human things.”[1]  It is all too easy for many of us humans to become distracted by side issues rather than keeping our focus on the true objectives.  If you are having some difficulty believing this, than watch closely the next time you are with a friend and their grandchild; observe how easy it is for the child to bait and switch the adult.

Jesus than quickly uses this confrontation as a teachable moment.  He turns to all of those who are gathered around him and tells them some of the key points of this lesson.  If we want to truly be followers of God’s will, then it cannot be about ourselves!  We are going to have to learn how to set our egos aside, and we are going to have to be prepared to make sacrifices for others.  If what we are worried about is how to live the “good life” as taught by either our local community or the world at large, then we have already lost sight of being a part of the Kingdom of God.

One of the key questions asked by Jesus in all of the Gospels is this, “For what will it profit them to gain the whole world and forfeit their life?”[2]  Most of us would not be willing to trade our lives here on earth for a few brief moments of pleasure.  But then that’s not the way to advertise a product that will destroy your life.  Drug dealers do not want you to know about the side effects and the health costs of their products and activities … and neither does Satan.  Why is it that the unhealthy and unsafe habits are so easy to learn and practice, while the good habits are so hard to learn?  Learning to reach out to those in need around us with true love in our hearts is not easy to learn or to remember to practice … but it is what Jesus and God are calling us to do.

Being in relationship with God is not as much about laws and rules as it is about love and respect.  If we truly want to be with God both now and forever, then what we need to do is to remember to reach out to God and all of God’s chilren with genuine respect and with true love.

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[1] Mark 8:33c NRSV

[2] Mark 8:36   NRSV